God and Demon Zifeng

Chapter 495 Shinto, Immortal Way, World

Hearing Xu Hua's question, Liang Zifeng frowned. He had always been guessing that he was just a piece of information, another life derived from all the information of his previous life experiences. In his previous life, he did die of cancer.

But he never doubted that his previous life was not his previous life. He understood what Xu Hua meant. Since it was information, it was possible that multiple similar pieces of information were combined into one life experience.

Such speculation is not impossible. He may have had several past lives, one of which was an IT elite who had cancer.

Another one was once an IT elite and also a dreamer who loved metaphysics. By chance, he obtained a Taoist visualization diagram and cultivated his spiritual power.

It is even possible that there is a third past life. In short, it is really possible that the memory is a mixture of multiple similar lives.

Liang Zifeng felt a headache from all the complicated thoughts he had, so he simply shook his head and stopped thinking about those random things.

He is now a real individual. He is himself. It doesn't matter how many past lives he has. They are just his memories and his resources.

Seeing that Liang Zifeng figured it out so quickly, Xu Hua secretly admired him, and at the same time, he was a little envious of Liang Zifeng, because no matter how many people he was in his previous life, he was a unique existence.

He was able to have the memory of his past life arranged by the Fantasy World Super Artifact, and thus walked out of his own path. Especially the existence of the Guanlan Realm, which made him very envious.

In the real world, it is more difficult than you can imagine to create a new world, especially due to the limitation of cultivation. One must reach the level of Taiyi Jinxian to be able to create the prototype of a small world in the chaos.

Then slowly develop the prototype of the small world into a real small world. However, people who practice the immortal way generally do not do this, because the immortal way mainly focuses on self-cultivation and rarely relies on external objects to enhance strength.

Moreover, the creation of a small world in the chaos is squeezed and eroded by the chaotic energy, which is hundreds or thousands of times higher than the void energy. Therefore, there must be something to support the world.

And all the things that can support the world are rare treasures, and they can all be used to refine spiritual treasures. Even the Golden Immortals and the overlords will fight for them.

In fact, every world has something to support it, and there have been great beings who launched world wars for this. Hundreds of thousands of years ago, there was a world that could support a Daluo Jinxian, but it was shattered because of the world war.

However, in the end, neither side had a good ending. Endless karmic fire burned all the cultivators below the level of Taiyi Jinxian into ashes.

As for Taiyi Jinxian and Daluo Jinxian, they were not much better off. They were delayed by the karmic fire for nearly a thousand years, so their cultivation level dropped, and they were finally killed by their enemies.

The immortal body of Daluo Jinxian was destroyed, his soul was shattered, and Daluo Daoguo was completely lost. It would take an infinite calamity for him to return to the real world.

Since then, the cultivators in the cultivation world have realized that the cause and effect of destroying a world is too huge, and even the Golden Immortal cannot bear it.

As for the master of Shinto, he will not do anything to destroy the world. Shinto itself exists to help the Great Dao maintain the operation of the world's laws. Therefore, in the last world war, both sides were people of the Immortal Way.

Afterwards, they talked about the abyss again. Xu Hua had participated in the crusade against the abyss not long ago, successfully purified several large worlds, and drove the abyss demons back into the abyss.

Liang Zifeng also realized that there really was an abyss in this world group. However, now he was not so afraid of the abyss.

Moreover, he also knew that the abyss demon in the super artifact that invaded the world of all spirits was indeed the abyss demon in the real world.

In other words, some super powers outside with a long history and powerful strength have ways to enter the super artifact to obtain resources.

However, it is unclear why the super artifact would allow this to happen. Logically speaking, the level of the super artifact should be able to prevent any outsiders from breaking in.

Xu Hua gained a lot of benefits from this battle against the Abyss, one of which was his successful promotion to a mid-level god.

In fact, when Liang Zifeng and the others came before the statue, Xu Hua was stabilizing his cultivation and had already reached the final stage. He did not intend to neglect Liang Zifeng and the others.

However, he suddenly sensed that Liang Zifeng's cultivation was at the same level as him, or even slightly higher. So he had to stop trying to stabilize his cultivation and use his divine power to construct this dimensional space.

Next, the two sides talked about their respective paths of cultivation. Liang Zifeng talked about the cultivation direction of Xuanwu Dao, which is similar to the immortal path in this world, and even the names of the realms are the same.

However, compared with the Immortal Dao, the Xuanwu Dao is still much inferior in foundation, but it is not without advantages. After the Xuanwu Dao advances to the Spiritualization Stage, the protection of the soul and spirit is far superior to that of the Immortal Dao.

Therefore, if an immortal cultivator of the same realm wants to take over the body or attack the soul of a Xuanwu cultivator, he may be able to succeed before the Spirit Transformation Stage, but after the Spirit Transformation Stage, he will only be asking for trouble.

Liang Zifeng and the others also gained a deeper understanding of Shinto and understood the true meaning of the power of faith. They also understood what the so-called godhood was, which could really be regarded as Shinto's supercomputer.

In addition, he also knew that once Shinto was promoted from a high god to a heavenly god, its reliance on faith would be reduced a lot.

When one reaches the main god level, the power of faith is simply used to refine it into crystals of divine power, and one is no longer dependent on faith at all.

As for the God King and Lord levels, that is the beginning of the process of transforming the Kingdom of God into the world. This process consumes too much time and resources.

It can be said that when one reaches the level of the master, he is somewhat similar to Liang Zifeng and others now. They can all be called realm masters, because the master's kingdom of God has become a world, falling from the star realm to the surroundings of the normal world.

Xu Hua knew a little about the master's cultivation. In Xu Hua's description, the master had become a world master, and the strength of a world master was mainly supported by the world.

Therefore, the main task of the master is to develop his world and make it grow into the universe. It is said that the world of the Creator God is the universe, but it is hidden by the Creator God.

In fact, in today's Shinto, although that existence is still called the Creator God, it is just a respectful title. After all, Shinto was developed by the Creator God.

The realm of the God of Creation is actually called the Supreme God, which corresponds to the Hunyuan Daluo Jinxian of the immortal way.

The Shinto path ends at the Supreme God. If one wants to go further, one must develop the Supreme God's universe into the next level of the world.